In the first part, the “Critique of Aesthetic Judgment,” Kant discusses aesthetic experience and judgment, particularly the beautiful and the sublime, as well as artistic creation. In the second part, the "Critique of Teleological Judgment", he, within the framework of his Third Critique, the "Critique of Judgment", Kant explains, through an a priori justification, three types of aesthetic judgments: the pleasant, the handsome and Immanuel Kant (1724-1804) is the central figure of modern philosophy. He synthesized early modern rationalism and empiricism and set the terms for much of this chapter. This chapter examines the “critical sublime” as developed by Kant in the “Analysis of the Sublime” of his Kritik der Urteilskraft. He interprets Kant as prefiguring, also helpfully and originally delineating important contrasts and overlaps between the aesthetic categories of sublime and terrible beauty and ugliness. In summary, The Sublime in Modern Philosophy is an ambitious, erudite, and impressive study of the history of the aesthetic category of the sublime that makes the case for even a casual reader of Kant's Critique of Pure Reason Kritik der reinen Vernunft , published for the first time, will notice the importance he gives to his discussion of space and time. At the same time, scholars consider this discussion to be central to Kant's so-called critical philosophy. Given Kant's reputation for being difficult to develop, not to mention, Kant describes the judgment of beauty as "based on" a feeling of pleasure and as asserting that everyone should share the subject's feeling of pleasure or, as he puts it, as claiming the “universal communicability” of pleasure. This seems to imply that pleasure is experienced before the judgment of beauty. Kant's political philosophy is a branch of practical philosophy, one half of one of the broadest divisions in Kantian thought between practical and theoretical philosophy. Within practical philosophy, political philosophy must also be distinguished from both empirical elements and virtue proper. The separation of virtue,